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Discover the story of Achilles told anew.
Battle gods, defeat mythological creatures and gather resources in Achilles: Legends Untold.
Let your sword write an all-new story inspired by classical Greek mythology.
Conquer your fear, make moral choices and find your place in the ongoing conflict of mythological proportions.
Achilles’ journey will take him to many different corners of mythological lands where he will obtain powerful artifacts that will aid him in his quest.
The story will take you through Troy, as well as various parts of the ancient Greece inspired world, allowing you to discover its secrets.
The game world is full of people, animals, mythological creatures, and other mysterious beings from ancient Greece. You will meet many enemies during your travels, but also a few allies.
The gameplay features enjoyable and skill-based combat, RPG elements and resource management.
There are various weapons and weapon chargers available allowing the players to choose the best strategy of fighting, be it more distant (by setting traps or throwing darts, bombs or a shield) or hands-on (with a sword, axe, or a spear).
Throughout the game, players will become more skillful alongside the main character.
Experience the capabilities of the GAIA (Group AI Action) system that introduces innovative enemy behavior. Opponents have unscripted interactions with each other and are capable of coordinated attacks, sometimes even taking advantage of their surroundings.
Fight immersive battles in which opponents adapt to your playstyle. Try different strategies or create ambush scenarios, driven by this contemporary in-house designed system.
Kerala’s demographic fabric—a harmonious blend of Hinduism, Islam, and Christianity—is woven naturally into its cinematic universe. Festivals like Onam, Thrissur Pooram, and local church or mosque feasts frequently serve as pivotal plot points, celebrating the secular spirit ( Matheru ) that defines local community life. The Evolution of Gender and Domesticity
: Contemporary Malayalam cinema is actively questioning toxic masculinity and patriarchal structures. The rise of strong female narratives and the emergence of collectives advocating for gender equality reflect shifting cultural attitudes.
The story of Malayalam cinema begins not in a studio, but in the shadows of a traditional art form. Long before the first camera rolled, the people of Kerala were familiar with moving images through , a shadow-puppet theatre exhibited at village temple festivals. Using techniques like close-ups and long shots, this art form may have laid the groundwork for the unique visual sensibility of Kerala’s filmmakers. The rise of strong female narratives and the
: Left-wing politics and trade unionism have been central themes in Malayalam cinema for decades, celebrating the working class and historical peasant revolts.
Kerala’s religious diversity—Hinduism, Islam, Christianity—is portrayed with nuance. From temple festivals ( Pooram ) to mosque-centered stories ( Maheshinte Prathikaaram ) and church-centric narratives ( Amen ), cinema reflects the state’s syncretic culture. Films rarely resort to communal caricature, instead exploring faith as a personal and community force. Using techniques like close-ups and long shots, this
| Era | Cultural Focus | Example Films | |------|----------------|----------------| | | Mythology, social reform | Neelakuyil (1954 – caste discrimination), Chemmeen (1965 – fishing community & taboo love) | | 1970s–80s (Golden Age) | Realism, land reforms, unemployment, middle-class angst | Elippathayam (1981 – feudal decay), Mukhamukham (1984 – political idealism) | | 1990s | Family melodrama, rural-urban divide | His Highness Abdullah (1990 – royal heritage), Desadanam (1996 – spiritual quest) | | 2000s | Diaspora, globalization, tech impact | Daya (1998 – fantasy rooted in folklore), Notebook (2006 – urban youth) | | 2010s–present (New Wave) | Everyday realism, anti-heroes, dark comedy, ecological themes | Kumbalangi Nights (2019 – dysfunctional family), The Great Indian Kitchen (2021 – patriarchal rituals) |
(2021) became a cultural watershed moment. A deceptively simple film about a newlywed woman trapped in the drudgery of domesticity, it showed the unseen labor of a Keralan achayan (Syrian Christian household). The image of the protagonist scraping the leftover kanji (rice gruel) from her husband’s plate while he reads the newspaper became an international symbol of feminist revolt. The film sparked real-world debates, leading to kitchen strikes and discussions about temple entry and menstrual taboos. Filmmakers freely mock corrupt politicians
This era reflected the shifts in Kerala's socio-economic landscape. With the rise of the "Gulf Boom"—where thousands of Malayalis migrated to the Middle East for work—the structure of the traditional Kerala family began to change. Films like Varavelpu and Nadodikkattu humorously yet poignantly addressed unemployment, the struggles of the expatriate, and the collapse of the agrarian economy.
: Landmark films like Neelakuyil (1954) and Chemmeen (1965) broke away from studio-bound melodramas. They brought the camera into the real landscapes of Kerala—its backwaters, villages, and coastal lines.
: The industry is famous for its sharp, uncompromising political satires. Filmmakers freely mock corrupt politicians, bureaucratic red tape, and the hypocrisy of political parties without facing major public backlash.
A claustrophobic, uncompromising look at the invisible labor and systemic oppression forced upon women in traditional kitchens.