Rijal Al Kashi Report 176 Hot Link Jun 2026

In the intricate world of Twelver Shi'ite biographical evaluation, few texts carry as much historical weight—or as many complex layers—as Rijal al-Kashi . Formally known as Ikhtiyar Ma’rifat al-Rijal , this work serves as an essential pillar for scholars attempting to distinguish between reliable and weak transmitters of Hadith. Among its many entries, stands out as a critical focal point for understanding the theological and historical tensions of early Islam. What is Report 176?

In this narration, Mufaddal ibn Umar asks the Imam about a group of people (often interpreted as those with extremist views or Ghulat ) who believe in the divinity of the Imams or other heretical concepts.

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Depending on the specific edition used (e.g., the standard Najaf, Karbala, or Qum prints), numbering systems can vary slightly, but "Report 176" usually targets vital discussions surrounding the core companions of Imam Muhammad al-Baqir and Imam Ja'far al-Sadiq. 1. The Paradox of Praise and Condemnation rijal al kashi report 176 hot link

If you are researching this specific "hot link" (Report 176), this report is valuable for three reasons:

Ali ibn Muhammad al-Samuri was the fourth and final deputy. As his death approached, the Shīʿa community was anxious about the future leadership. Report 176 captures the final communication received from the Hidden Imam before the door of direct deputyship was closed.

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| Category | Sub‑category | Frequency | Representative Quote (English) | |----------|--------------|-----------|--------------------------------| | Dietary | Fruit (pomegranate, quince) | 12 | “They scattered ruby‑red pomegranates upon the marble.” | | | Sweet pastries (ʿawāqib) | 9 | “Honey‑glazed ʿawāqib were offered to the guests.” | | | Wine (red Shiraz) | 7 | “A goblet of Shiraz wine was raised in the name of the Imam.” | | Apparel | Silk robes (golden brocade) | 15 | “The host wore a golden‑threaded silk robe embroidered with verses from the Qur’an.” | | | Turbans (turquoise silk) | 8 | “Turban of turquoise silk fluttered as he entered the pavilion.” | | Entertainment | Music (qanun, ney) | 11 | “The qanun resonated, its strings mimicking the call of the nightingale.” | | | Poetry recitation (ghazal) | 9 | “He recited a ghazal praising the Shah’s justice.” | | | Board games (shatranj) | 6 | “The masters of shatranj challenged each other, moving pieces as if plotting campaigns.” |

The report then narrates a specific historical event involving Qays ibn Sa'd and the Umayyad caliph Mu'awiyah. The report recounts how, after the peace treaty between Imam Hasan (AS) and Mu'awiyah, the latter summoned Imam Hasan (AS), Imam Husayn (AS), and their companions to Syria. Mu'awiyah then demanded allegiance ( bay'ah ) from Qays ibn Sa'd: What is Report 176

How can you apply the logic of Rijal al Kashi Report 176 to your weekend binge-watching? Consider the used in the report:

refers to a highly specific and critical textual entry within Ikhtiyar Ma’rifat al-Rijal (commonly known as Rijāl al-Kashshī ), one of the oldest and most foundational works of Shia biographical evaluation ( ʿilm al-rijāl ). Written originally by Islamic scholar Muhammad ibn Umar al-Kashshi and later abridged by the prominent scholar Shaykh Tusi , this classical text serves to authenticate or dismiss narrators of Islamic traditions. Report 176 (or Hadith 176) within specific historical indexes has sparked immense scholarly debate, often circulating via digital links among students of jurisprudence due to its sensitive theological implications.